It offers a means of reconstructing community around a shared almost utopian vision. Personally, I’ve started using Starhawk’s “Future Care” instead of “Fair Share”. call 0439 568 131 or email [email protected] for more info on book online here Luckily, several wonderful initiatives are growing out of awareness about this "Fair Share" problem. There are common ethical values worldwide by humans, no matter under what government or religion they have to be universal, such as the importance of family.Traditionally religion served many purposes, some very pragmatic and practical such as providing society with a common set of By defining the boundaries of human conduct, above which resided the highest of human virtues and below, the behaviours which were deemed unacceptable (and often punishable), expectations were clearly set as a means of regulating the destructive extremes of human individual behaviour and encouraging positive constructive behaviour for the purpose of social cohesion and harmony. Greed is instinctive. Nature provides their needs, all for free.Now consider this situation – imagine one greedy villager arrives early in the season, picks all the fruit, and does not let anyone else have any. As an educator I have other projects in the pipeline which will address reason and an evidence-based approach in permaculture, I’m trained in science, it’s the way I work, so stay tuned! I am changing direction in part by establishing “no dig” beds on a site that overgrew with tall weeds every Summer which is right out my back door. i have an issue with this. How have humans constructed and perpetuated unfair sharing thus far? Earth Care, People Care, Fair Share, from the Bottom Up. Why? It is a movement concerned with sustainable, environmentally sound land use and the building of stable communities, through the harmonious interrelationship of humans, plants, animals and the Earth.By this very definition, this system necessitates that our conduct is focussed on the good of the planet, Nature and the people. Beyond our individual selves, “Care for People” then extends to the next closest circle of people in our lives, our families, then our neighbours, our local community and then the greater community, and ultimately, all of humanity.This is also described as the ethical principle of “No matter how you look at it, the world’s resources are definitely finite, so logically it follows that there is a finite and measurable share of resources available to each person on the planet to support them.If all the resources produced were a metaphorical “pie”, and each person has their “slice of the pie”, what happens when someone wants more than their fair share, when someone wants more than one slice of the pie? Reconnecting with our place, re-structuring our community and embracing the undeniable reality that the earth provides all that we need – food, shelter and water, when we work together with not just our fellow humans but our fellow ecological beings brings a sense of deep peace that is hard to describe in an essay, but can be seen as a glimmer in the eyes of PDC graduates, and visitors fresh from a functioning intentional community.
To engage equity means to engage history, and furthermore, a particular lens on that history. SHARING. I will start by transplanting a couple of dwarf varieties and see how I go.Thank you for creating your website. We can either “choose to be part of the problem or part of the solution”, the choice is ours!Great explanation and I couldn’t agree more. Beyond just physical interdependency, humans psychologically “Care of People” is about promoting self-reliance and responsibility towards the greater community. How can we apply the principles of permaculture to the design of relationships and social structures? Post was not sent - check your email addresses! In the process we can model a “fair share” society that can operate within ecological limits. We have to break an addictionthere is also a few errors with your typing: than instead of then, ‘we’ without reason and something else i can’t quite rememberThanks for the feedback, I’ve made corrections to the typos in the article, and I’ll answer your questions with follow up articles that explore Permaculture’s ethical principles much deeper.Hi – I see this as a well intentioned article and I broadly agree with your intentions (there are still some typos as of 21-02-2019 but, for an article that purports to be about ethics, you do sidestep the issue of ethics to a large extent. What It All Means The ethics of Permaculture, Care of the Earth, Care of People and Sharing of Surplus, promote a system which is life-affirming, and creates …
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